Saturday, April 24, 2010

Autoplan Insurance Number

Voices of Freedom


Our Strength joined in the fight against fascism people animated by very different faiths political and cultural ... badogliani monarchy, Catholics, various souls of the Left (socialists, communists, anarchists) and other secular setting and also linked to the Risorgimento (the Liberals, Republicans, shareholders).
And even those who did not fit into these signs are indicative that, in principle, however, had profound ideals of justice and freedom. People
training and cultural backgrounds often fought alongside the opposite, showing the same sense of self-denial, and this led them with great courage to suffer torture and abuse of all kinds ... to the death . In their last letters
affects the sense of serenity that they showed in the run fine; tante quasi si scusavano coi cari per il dolore che avrebbero causato con la loro morte.
Di rado (benché ciò sarebbe stato del tutto umano) cedono all’ira. Eppure, scriveva Antonio Fossati, a lui furono strappate le ciglia e le sopracciglia, le unghie delle mani e dei piedi, gli misero ai piedi delle candele accese” e fu torturato per giorni con l’elettricità1.
Leone Ginzburg, che “arrestato dalla polizia fascista” e “percosso e ridotto in fin di vita, muore a Regina Coeli di Roma il 5 febbraio 1944”2 non maledice gli aguzzini ma da vero intellettuale rivela alla moglie Natalia il suo dolore per la “facilità con cui le persone attorno I lost the taste of the general issues before the personal danger "3. From
true intellectual because he did not abdicate its duty of reasoning even before the physical concreteness of its cancellation, thus demonstrating that this duty is not something that concerns only the moments of calm. Neither
Ginzburg was alone in this: the 'worker Asti Giambone Eusebio, who worked in Turin, Gramsci was arrested and shot by the Fascists (5 April '44) by four fascist National Guard, wrote his wife that the "course of history" could not be blocked by the Nazi-Fascist terror.
And he explained to his daughter: "Your Dad was convicted for his ideas of justice and equality, "" To me, life is over for you begins, life is worth living when you live honestly, when you have the ambition to be not only useful to themselves but to all humanity "5.
The idea of \u200b\u200ba society based on justice and on the ' equality becomes a well that is not philosopher or man of letters, philosophy alive, without any distinction and uncompromising.
Repetita iuvant: who was "guilty" to fight for the liberation of Italy, before being killed suffered terrible tortures and torture. Again: the farmer Leandro Crown, Maracalagonis (Cagliari), was arrested by Italian SS, tried, because "in delay of three days on the date of the call to arms" and shot by Gnr 6. And the fascists massacred children also 7. In Italy
symbolizes the Nazi barbarity of the massacre Marzabotto. "The SS have fun throwing children alive into the flames, to decapitate the infants of mothers breast, a foolish corpses" from 8 September to 5 October, the town of Marzabotto complained in 1830 deaths, including five priests. "8
this with the cover and in several other cases, with the active collaboration fascist as well as SS Italian military formations existed trained in Germany (divisions Monterosa, Italy, San Marco, Littorio) or otherwise acting in concert with the Nazis (X-Mas, Black Brigades 9) who reported such serious crimes. In
lager Risiera di San Sabba near Trieste were wiped out 5 thousand people and bound for Buchenwald, Dachau and Auschwitz passed through "more than 25000." 10 Here too appeared the Italian SS.
"The ideal" Nazi was based on the thesis of the German people as " Herrenvolk " lords of 11 people, so war and genocide seemed logical and natural systems to force the world Nueordnung , the new ordine12.
Alla fine della guerra l’Italia ebbe quasi 500mila morti , gli ebrei 6 milioni , gli zingari oltre 500mila … complessivamente, nel mondo le vittime furono 54 milioni … Ma dove esiste l’attuale democrazia (benché imperfetta) la si deve ai soldati Alleati, sovietici e ad partigiani di tutta Europa, uomini e donne che combatterono contro il nazifascismo.
Disse bene Guglielmo Jervis, ingegnere napoletano: “Non piangetemi, non chiamatemi povero. Muoio per aver servito un’idea”13.
Quale differenza tra le parole di Jervis e quelle di Mussolini, che ci trascinò in una guerra priva di ogni giustificazione ed a fianco dei Nazis, then dell'impreparazione aware that war in the country with great cynicism and said that would be enough: "A few thousand dead Italy to sit at the peace table" ... 14.

1) letters condemned the Italian Resistance, Einaudi, Torino, 1975, p.3 .
2) Letters, op. cit., p.148 ; A. Milan, History of the Jews in Italy, Einaudi, Torino, 1992, p.408 , and among the Italian Jews: "In 1946, the victims had been found for seven thousand deportations and the massacres in Italy for a thousand." In Milan , op. cit., p.409 .
3) Letters, op. cit., p.148 .
4) Ibid., P.140 .
5) Ibid., P.143 .
6) Ibid., P.84 . Gnr the Republican Guard was the fascist.
7) R. Bentivegna C. Mazzantini, We were hated, Baldini & Castoldi, Milano, 1997, pp.199, 279 , R. Battaglia G. Garritano, Brief History of the Italian Resistance, Editori Riuniti, Rome , 1997, p.110 , M. Ball, Mussolini and Fascism, Giunti, Florence, 1996, pp.140-141 .
8) R. Battaglia G. Garritano, op. cit., p.198, 199 .
9) Ibid., p.222 . Sulle SS italiane cfr. http://www.storiain.net/arret/num79/artic3.asp
10) Molto utile una ricerca in http://www.deportati.it/risiera_canale/default.html
11) E. Collotti, Hitler e il nazismo, Giunti, Firenze, 1996, p.110 .
12) Ibid., p.108 .
13) Lettere, op. cit., p.157.
14) R. Battaglia G. Garritano, op. cit., p.28; M. Palla, op. cit., pp.115-122 .

Tuesday, April 13, 2010

Ultralight Biplane Plans

"Sparrow late," Marcella Charter


Passero tardivo è una delle liriche che compongono la raccolta di poesie di M. Carta Vespro di primavera (Il filo, Rome, 2007).
The Author's value has already been recognized and awarded the Grand Special Jury Prize at the International Literary Prize 2008 City of La Spezia.
The prestigious award came for the poem Landing failure (AIPS, Cagliari, 2005): a rare example, in the panorama of Italian poetry, of fantastoria in verse. A
fantastoria that could become very real as if Marcella imagine, during the US-USSR missile crisis in Cuba, nuclear war had broken out. But de Landing speak again.
Today we talk about the late Sparrow, which consists of only 17 verses: eppure in essi Marcella ha saputo raccontare tutta una storia. Nella prima strofa ecco un passero che. “ M’ha detto in fretta/ - cose di giornata/ - non i garbugli eterni -.”
Trovo questo esordio estremamente visivo; come diceva infatti Socrate nel Fedone: “Un poeta, per essere veramente tale, deve scrivere per immagini e non per deduzioni logiche.”
Ora, M. presenta il passero come se fosse una sorta di giornalista dei cieli, un cronista che buca non il video ma le nuvole… col suo volo. E questo passero rifiuta discorsi troppo distanti dalla sua rotta.
La poesia prosegue col simpatico pennuto che va a battere il becco “ contro il vetro ” di una finestra, In the awakening so. by his " torpor."
But people like me who has the pleasure of knowing Marc, he knows that he hates the "numbness" is in fact a woman troubled by intelligence and knows how to pronounce judgments sharp, particularly against injustice el ' dullness.
At the same time, the poet has the ability to alienation, without which (for me) it is difficult to create poetry.
The opera ends with the "little wings " the sparrow " have veered in the air" and this " have willingly broken / no pain / compartment of my sun." In
Passero tardivo mi hanno colpito i versi: brevissimi, anzi spezzati … come le sensazioni che ci attraversano la mente nel dormiveglia e le immagini, che M. evoca con pochi ma ben dosati tocchi di penna.
E la semplicità della poesia, una semplicità però solo apparente. Infatti, considero caratteristica del vero poeta saper creare anche partendo da elementi lontani da grandi visioni, “eroismi” ecc. In effetti, che cosa c’è di più comune di un passero?
Esplorando ora ambiti diversi dalla poesia, leggiamo in Luca, 12,7 : “Non temete, voi valete più di molti passeri.” Eppure anche quello racchiude un forte valore simbolico; quando Abelardo si rifugiò a Cluny, Pietro il Venerabile scrisse che lì il grande e travagliato filosofo aveva trovato un “nido” proprio “come un passero o una tortora.”
Marcella ha preso pochi, “semplici” elementi e ha saputo fonderli armoniosamente, creando una storia con un inizio, uno svolgimento ed un finale giocato tra lo scherzoso ed il malinconico.
Immagino l’Autrice e suo marito Rodolfo Pecorella seduti in giardino a godersi il sole ed intenti a condire le loro osservazioni sul mondo con massicce dosi di disincantata ironia… in attesa, come auspica una tradizione che va da Pietro il pescatore al poeta Heine fino a Gramsci, di nuovi cieli e nuove terre.

Saturday, April 3, 2010

Feliway Diffuser--where To Buy?

Happy Easter!


course is difficult, one year after the earthquake in Italy that caused 300 deaths, many of which also caused serious human negligence, continue to have hope.
Nor can we forget the blast at the station of Viareggio, the many geological disasters that occurred in Sicily, Calabria and in many other parts of Italy.
Not to mention the thousands and thousands of deaths in Haiti and its destruction?
And wars, terrorism, starvation and thirst, racism, unemployment, drugs, diseases that often leave no escape, ice hells of loneliness or lack of communication between people ...
face of all this and more in front, to wish "Happy Easter" may seem pointless or ridiculous.
Yet, absolutely no denying the dramatic reality of these facts, I think that giving in to despair to add drama to the drama, I believe, is tantamount to saying to those who are already very ill, "For you there is hope tomorrow you'll be worse!"
So, greetings such as Easter and / or Christmas should not be construed as a certain close our eyes to problems, but as wanting / to force us ... because everyone has someone.
And each of us tries to do everything possible as a human being filled with all imperfections that are so typical of human beings.
setting then it does not from a religious point of view but rather general and secular, perhaps we could see the whole story of Christ as the symbol of all who suffer unjustly, but are / will find their redemption.
And I think we can do similar speech for the figure of Job.
In any case, without illusions but also without despair, I wish you a happy Easter to all and all ... with my whole heart!